May 19, 2025
News Nigeria

John Cardinal Onaiyekan Calls for Theological Rethink and Interreligious Harmony at CATHAN 39th Conference

Benin City, Nigeria, April 23, 2025/Okhueleigbe Osemhantie ร€mos

In a keynote address that thundered with theological depth and contemporary urgency, His Eminence John Cardinal Onaiyekan delivered a soul-stirring call for religious introspection, mutual respect, and peace at the 39th Annual Conference of the Catholic Theological Association of Nigeria (CATHAN), currently holding in Benin City. With the theme “Theology and Contemporary Approaches to Religion in Nigeria,” the Cardinal’s address was more than a scholarly contributionโ€”it was a moral clarion call to the soul of Nigeria and the conscience of the global religious community.

> โ€œReligion is a human construct. God is not,โ€ Cardinal Onaiyekan declared with striking clarity. โ€œWhile religion and God normally go together, we must distinguish between the two. God is greater than any and every religion.โ€

With theological precision and pastoral warmth, the Cardinal dismantled the walls of exclusivism and urged a mature re-engagement with the reality of religious plurality in the modern world. Drawing from the wisdom of Vatican II, and invoking the groundbreaking Document on Human Fraternity co-signed by Pope Francis and the Grand Imam of Al-Azhar, he emphasized that โ€œthe recognition of other religions is not a betrayal of faith, but a maturity of it.โ€

> โ€œIf Christianity and Islamโ€”which together form the majority of the worldโ€™s religious populationโ€”jointly work for peace, the world will be at peace. But if they continue to harbor attitudes of superiority and rivalry, then we are setting the stage for endless conflict.โ€

In a country like Nigeria, bruised by sectarian tensions and poisoned by the politics of religious identity, Cardinal Onaiyekanโ€™s words resonate like the voice of a prophet crying out in the wilderness. He lamented that despite the beautiful principles of freedom of religion, โ€œthe reality is often different.โ€ The suppression of religious minoritiesโ€”whether by overt state policy or silent collusionโ€”he described as โ€œa great shame,โ€ especially in the face of the continued silence of the global community.

> โ€œThe Catholic Church,โ€ he noted, โ€œhas set an example, especially since the Second Vatican Council’s Dignitatis Humanae, which upholds the sacredness of conscience and the right to religious freedom.โ€

On interreligious dialogue, the Cardinal invoked the wisdom of Cardinal Francis Arinze: โ€œI speak, you listen. You speak, I listen.โ€ But then he added, โ€œThis is not as easy as it sounds. Dialogue will be fruitful only when done with sincerity and humilityโ€”not with pretense or diplomatic politeness.โ€

Perhaps the most electrifying moment came when he reframed the Christian mandate to evangelizeโ€”not as an imperialistic drive to fill baptismal registers, but as a holistic mission to proclaim the love of Christ in every human encounter.

> โ€œWe need a broader understanding of evangelization,โ€ he insisted. โ€œAs Paul VI teaches in Evangelii Nuntiandi, human development is part of the Gospel. We plant and water, but only God produces the fruits of salvation.โ€

Still, he was unambiguous about the uniqueness of the Christian claim.

> โ€œChristianity is not just any religion built around the message of a great prophet. It is about Jesus Christโ€”Son of God made man. There is no other name under heaven by which we are saved.โ€

Yet, he cautioned against triumphalism.

> โ€œWoe to us if we do not preachโ€”but let our preaching be clothed in humility, our dialogue tempered with love, and our faith anchored in truth.โ€

A Message for Nigeriaโ€”and the World

Cardinal Onaiyekanโ€™s address did not spare Nigeria. He decried not only Christian disunity but also the internal tensions within Islamโ€”the marginalization of Shiites, the suspicion towards Ahmadiyyaโ€”and called for equal protection for all religious expressions under the law.

> โ€œCan we not see each other as brothers and sisters since one God is our Father?โ€ he asked. โ€œIf the Pope and the Imam can call for human fraternity, how much more should we, citizens of one nation, rally together in mutual respect and shared destiny?โ€

His conclusion was thunderous in its moral clarity:

> โ€œReligion must not be a cause of conflict. If it cannot be a source of peace, then it betrays its purpose.โ€

As the world continues to watch Nigeria wrestle with its religious complexities, John Cardinal Onaiyekan has once again offered a roadmapโ€”not of naรฏve optimism, but of courageous faith and rational hope. His words deserve to echo not only in seminar rooms and synods but also in the corridors of power, the chambers of policy, and the hearts of men and women of goodwill everywhere.

This is not just a keynote address. It is a spiritual manifesto for our time.

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