Benin City, Nigeria, April 23, 2025/Okhueleigbe Osemhantie รmos
In a keynote address that thundered with theological depth and contemporary urgency, His Eminence John Cardinal Onaiyekan delivered a soul-stirring call for religious introspection, mutual respect, and peace at the 39th Annual Conference of the Catholic Theological Association of Nigeria (CATHAN), currently holding in Benin City. With the theme “Theology and Contemporary Approaches to Religion in Nigeria,” the Cardinal’s address was more than a scholarly contributionโit was a moral clarion call to the soul of Nigeria and the conscience of the global religious community.
> โReligion is a human construct. God is not,โ Cardinal Onaiyekan declared with striking clarity. โWhile religion and God normally go together, we must distinguish between the two. God is greater than any and every religion.โ
With theological precision and pastoral warmth, the Cardinal dismantled the walls of exclusivism and urged a mature re-engagement with the reality of religious plurality in the modern world. Drawing from the wisdom of Vatican II, and invoking the groundbreaking Document on Human Fraternity co-signed by Pope Francis and the Grand Imam of Al-Azhar, he emphasized that โthe recognition of other religions is not a betrayal of faith, but a maturity of it.โ
> โIf Christianity and Islamโwhich together form the majority of the worldโs religious populationโjointly work for peace, the world will be at peace. But if they continue to harbor attitudes of superiority and rivalry, then we are setting the stage for endless conflict.โ
In a country like Nigeria, bruised by sectarian tensions and poisoned by the politics of religious identity, Cardinal Onaiyekanโs words resonate like the voice of a prophet crying out in the wilderness. He lamented that despite the beautiful principles of freedom of religion, โthe reality is often different.โ The suppression of religious minoritiesโwhether by overt state policy or silent collusionโhe described as โa great shame,โ especially in the face of the continued silence of the global community.
> โThe Catholic Church,โ he noted, โhas set an example, especially since the Second Vatican Council’s Dignitatis Humanae, which upholds the sacredness of conscience and the right to religious freedom.โ
On interreligious dialogue, the Cardinal invoked the wisdom of Cardinal Francis Arinze: โI speak, you listen. You speak, I listen.โ But then he added, โThis is not as easy as it sounds. Dialogue will be fruitful only when done with sincerity and humilityโnot with pretense or diplomatic politeness.โ
Perhaps the most electrifying moment came when he reframed the Christian mandate to evangelizeโnot as an imperialistic drive to fill baptismal registers, but as a holistic mission to proclaim the love of Christ in every human encounter.
> โWe need a broader understanding of evangelization,โ he insisted. โAs Paul VI teaches in Evangelii Nuntiandi, human development is part of the Gospel. We plant and water, but only God produces the fruits of salvation.โ
Still, he was unambiguous about the uniqueness of the Christian claim.
> โChristianity is not just any religion built around the message of a great prophet. It is about Jesus ChristโSon of God made man. There is no other name under heaven by which we are saved.โ
Yet, he cautioned against triumphalism.
> โWoe to us if we do not preachโbut let our preaching be clothed in humility, our dialogue tempered with love, and our faith anchored in truth.โ
A Message for Nigeriaโand the World
Cardinal Onaiyekanโs address did not spare Nigeria. He decried not only Christian disunity but also the internal tensions within Islamโthe marginalization of Shiites, the suspicion towards Ahmadiyyaโand called for equal protection for all religious expressions under the law.
> โCan we not see each other as brothers and sisters since one God is our Father?โ he asked. โIf the Pope and the Imam can call for human fraternity, how much more should we, citizens of one nation, rally together in mutual respect and shared destiny?โ
His conclusion was thunderous in its moral clarity:
> โReligion must not be a cause of conflict. If it cannot be a source of peace, then it betrays its purpose.โ
As the world continues to watch Nigeria wrestle with its religious complexities, John Cardinal Onaiyekan has once again offered a roadmapโnot of naรฏve optimism, but of courageous faith and rational hope. His words deserve to echo not only in seminar rooms and synods but also in the corridors of power, the chambers of policy, and the hearts of men and women of goodwill everywhere.
This is not just a keynote address. It is a spiritual manifesto for our time.
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